Pluralism is not a bad thing! | Selangor Times
Tuesday
26·09·2017
Issue 118

 

Senedi
Pluralism is not a bad thing!
Writer: Sharyn Shufiyan
Published: Fri, 09 Nov 2012

Last month, my partner and I checked out our friends’ ongoing community arts project, Have a Holy-Day! in Brickfields. Like first class busybodies, we hung around for about an hour or so and snapped some pictures as proof that we were there.

Have a Holy-Day! was a self-guided walking tour to the various places of worships in Brickfields. Organized by Projek Rumah Ibadat Kita, a non-profit community mapping project to promote the understanding of different faiths in Malaysia, the tour was the result of a three-month effort by volunteer-participants who researched, photographed, videoed and mapped the places of worship scattered around Brickfields during a series of workshops. A booklet detailing the history and short ‘fun facts’ of each religious institution was designed and produced, as well as a map of where they are located in Brickfields.

Apart from Nagas, blind masseuse and my mother’s optometrist, I’m ashamed to admit that I know little of Brickfields. So I was delighted to have had a taste of the walking tour and got to know about the various different places of worship through the booklet (okay, so I cheated). I was pleasantly surprised to find out that the Madrasathul Gouthiyyah caters to the Hanafi followers. Amidst the increasing spew of Islamic fundamentalism, it is refreshing to know that one can find a mosque that opens its doors to other schools of thought right here in Kuala Lumpur.

Some time ago, I had passed a shrine near Jaya One with a deity holding a keris. I thought, wait a minute, how does a Chinese deity come to hold a keris – a visible symbol for the Malay? I was elated with this find! Curious, I asked my Buddhist colleague and she told me that the deity is known as ‘Na Tuk Kong’- a local guardian spirit. The origin of Na Tuk Kong is obscured but it is unique only to Malaysia as there is evidence of an inter-dependent relationship between Chinese and Malay. Seng Hong Temple in Brickfields houses one Na Tuk Kong named Dato’ Haji Hassan and also houses Lord Ganesha and Sri Maha Kaliamman - Hindu deities. The temple caretaker, Mr. Teoh beamed that the temple represents 1Malaysia!

Since the Arab Spring, we are constantly exposed to the Syrian Uprising that has spun out of control. Right here in Kuala Lumpur, we have an Orthodox Syrian Church and the only one at that. The church was established in the late 1920s by Syrian Christians holding services out of a rented hall in YMCA and later moved to their own church when it was built in 1956. The church conducts services in Malayalam, English and Syriac – a dialect of Aramaic spoken by Jesus Christ.

Alas, a great effort does not come without criticism. I never thought I’d live to see the day that ‘gejala’ – a word so widely used to describe social ills can ever be put next to pluralism, a word that celebrates diversity and co-existence. The Malaysia Muslim Solidarity (ISMA) responded to the project as “...satu gejala pluralisme” (a symptom of pluralism). I’ve got to hand it to my kind though; we’re frontrunners when it comes to absurdity. I have no answer to why we fear pluralism when we have lived with it for centuries, and I don’t wish to relegate it to years of sustained race-based politics as the ultimate reason because the issue is so deeply entrenched in our country that looking at it from a political point of view merely scrape the surface.

It’s disheartening that Malaysia has gotten more polarised than ever before, to the extent that, if you search racial polarisation on Wikipedia, Malaysia is up there with, wait for it, Bermuda. For a country to have a history of close interaction and exchange; where cultural and lingual adoption and adaptation took place and is still taking place, yet still retains her multiple identities is truly a unique setting and exceptional only to Malaysia (insofar to what I have seen in my travels). But ugly Malaysia is showing her face more and more. Institutionalised racism is what we all grew up with, from all ends, but to have a Malaysia that is so perverse as to dare taint religious institutions or to breed bigots who forcefully submit people from other faiths to comply with their own were unheard of in the past.

Have we stooped that low?

But I think, there is a panacea to our situation and that is through exposure, education and exchange. That’s exactly what the kids at Projek Rumah Ibadat Kita are trying to do. ‘Kita’ itself is already inclusive (although when the project travels to Tuaran, Sabah this month, they will find that ‘Kita’ is colloquially used for ‘you’, the second-person pronoun), and using cultural mapping as a tool allows for personal discovery for the participants as they embark on this insider-outsider journey and the output from their learning is then shared with the rest of us. There is nothing lose but lots to gain by just opening ourselves up to other cultures and faiths. They may be a bit strange, but they are not strangers to us.

Visit rumahibadatkita.com to learn more about the project and to follow their progress!
 

 

 Selangor Times

 

 

Also by Sharyn Shufiyan:

It’s all in the lyrics

WHEN you listen to a song, what is it about that song that would hold your attention for four minutes? 

Syncretism of cultural beliefs

WHEN different groups of people exist in the same environment, integration often takes place. 

 

The end of the world?

Will love or faith prevail?

WILL love or faith prevail? That is the premise of “Nadirah”, a play written by Alfian Sa’at and directed by Jo Kukathas staged recently at the Kuala Lumpur Performing Arts Centre.

Response to the Responses of Suara Cicit Tunku Abdul Rahman

Sharyn Shufiyan takes a detour from talking about current affairs to talking about her current affair. 

The imaginary boundary

Work takes me to Sabah and Sarawak quite often lately, home to two of the longest rivers in Malaysia. 

The universality of fasting

It’s that time of the year again when Muslims test their patience, refrain from worldly desires, and increase their piety.

Displaced by development

Naked or nude?

What is the difference between being naked and being nude? Do they both mean the same thing, to be without clothes, to let it “all hang loose”?

Branding Politics

Raving about Rave

Rave isn’t really my scene but I will enjoy a good night out anytime.

A Thai in our midst

"It was way back in 1956, at a time when the then Malaya was on the verge of gaining independence that the idea of building a sizable Buddhist temple close to the federal capital of Kuala Lumpur was first conceived. The temple was also to reflect the status of Buddhism as one of the major religions in the country, and also serve as a symbol of the long standing close relationship that existed between Thailand and Malaya.”

Reaching new heights

Walking into the concourse of Batu Caves, one is greeted by majestic structures of Hindu deities, temples and swarms of pigeons flapping just inches above your head. Macaques blend into the landscape amongst worshippers and tourists, making their way up the 272 steps to the Temple Cave.

Please flush after use

November 19th was World Toilet Day! What better way to celebrate World Toilet Day than to address our toilet habits?

Aren’t we all dirty minded?

Taking shelter from the rain, I walked into a Chinese coffee shop occupied by uncles playing mahjong. In small towns like Kuang, an outsider stands out like a sore thumb. At one point while I was on the phone, the uncles stopped playing and stared at me. “They thought you are a police,” said Uncle Chong, who came to sit next to me.

Picking on the right hemisphere

I’m the worst early riser, ever. But on that particular Saturday, I was actually looking forward to it. The plan was for us to gather in front of SK Sentul Utama. Walking up to the school, I could see the field marshals wearing cute tentacles on their heads, checking in other enthusiasts and assigning them into groups.

A play of lights

As we turned the corner, bright lights greeted us from a distance. With the dark of the night in the background, shades of red, blue, green and white burst into view. We were entering a neon forest.

Leaving and arriving: The non-place

A Caucasian couple with a toddler on tow walked out of the arrival hall. As the parents’ attention was focused on a row of men holding up name placards, the toddler, lying face down, dragged himself along the marble floor, as if licking it, then got up and mischievously scurried away.

Making use of the great outdoors

When I first heard of Broga, I thought it was in Spain or Latin America. It didn’t sound local to my ear. Located on the border of Selangor and Negeri Sembilan, it is believed that Broga earned its name from Buragas, a mystical beast that lives in the forest.

 

 

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